LENT: A time to die

Taking up your cross each day to follow Christ is a preposterous idea to those who only live in two universes, the physical one which is our base, and the mental one which gives us the tools of reason and free choice to discover the interrogatories of the world of our experiences (WHO, WHAT. WHEN. WHERE. WHY, and my addition, SO WHAT).

The liturgical season of Lent is not just a memorial of the passion, death of our Lord, one that we just think about, like member states today are standing by passively, watching a people in the Ukraine being raped of their freedom to choose right in front of their eyes. Like the real presence of Christ in the Eucharist, the cross grows heavier each time injustice and evil win out over peace and respect for others. My own cross is the sum of my life’s achievement in two universes. To be frank, I am a colossal failure in what I attempted to do with the choices I made at the time. Of course, good things did happen, but my point is most of them did not originate with me. Lent for me is a time when I repent for my sins (I don’t seek forgiveness again since I did that once), but rather to read the seven Penitential Psalm and the songs of the Suffering Servant as penance. I recommend you do what I am doing for Lent and read one of them each day, only go deeper into each Psalm to feel what the authors felt as they exclaimed, “Our of the depths, O Lord, I cry to you. Lord, hear my prayer.”

I must die to myself to be able to rise with Christ on Resurrection Sunday. That won’t happen until I die in three universes (physical, mental, and spiritual) in converting my life (conversion morae) to one that prefers my choices to those of the Father for me. St. Benedict, Chapter 4 of the Rule, says we should prefer nothing to the love of Christ. In my sojourn as a Lay Cistercian, that only happens if I really do die to my false self (and behave like it) so that I can rise with Christ into incorruptibility. If Christ had not died for our sins, and just for me, there would be no resurrection. Read the astonishing passage in I Corinthians 15 in its entirety. Read it in the profound stillness of your heart (amid the chaos of rape of reason and free choice in the world) and just say, Thanks, God.

The Gospel Teaching.*

1Now I am reminding you, brothers, of the gospel I preached to you, which you indeed received and in which you also stand.

2Through it you are also being saved, if you hold fast to the word I preached to you, unless you believed in vain.

3* For I handed on to you as of first importance what I also received: that Christ died for our sins in accordance with the scriptures;a

4that he was buried; that he was raised on the third day in accordance with the scriptures;b

5that he appeared to Cephas, then to the Twelve.c

6After that, he appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.

7After that he appeared to James, then to all the apostles.

8Last of all, as to one born abnormally, he appeared to me.d

9For I am the least* of the apostles, not fit to be called an apostle, because I persecuted the church of God.e

10But by the grace of God I am what I am, and his grace to me has not been ineffective. Indeed, I have toiled harder than all of them; not I, however, but the grace of God [that is] with me.

11Therefore, whether it be I or they, so we preach and so you believed.

Results of Denial.*

12But if Christ is preached as raised from the dead, how can some among you say there is no resurrection of the dead?

13If there is no resurrection of the dead, then neither has Christ been raised.f

14And if Christ has not been raised, then empty [too] is our preaching; empty, too, your faith.

15Then we are also false witnesses to God, because we testified against God that he raised Christ, whom he did not raise if in fact the dead are not raised.g

16For if the dead are not raised, neither has Christ been raised,

17and if Christ has not been raised,* your faith is vain; you are still in your sins.

18Then those who have fallen asleep in Christ have perished.

19If for this life only we have hoped in Christ, we are the most pitiable people of all.

Christ the Firstfruits.*

20h But now Christ has been raised from the dead, the firstfruits* of those who have fallen asleep.

21* For since death came through a human being, the resurrection of the dead came also through a human being.

22For just as in Adam all die, so too in Christ shall all be brought to life,i

23but each one in proper order: Christ the firstfruits; then, at his coming, those who belong to Christ;j

24then comes the end,* when he hands over the kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power.k

25For he must reign until he has put all his enemies under his feet.l

26* The last enemym to be destroyed is death,

27* for “he subjected everything under his feet.”n But when it says that everything has been subjected, it is clear that it excludes the one who subjected everything to him.

28When everything is subjected to him, then the Son himself will [also] be subjected to the one who subjected everything to him, so that God may be all in all.o

Practical Arguments.*

29Otherwise, what will people accomplish by having themselves baptized for the dead?* If the dead are not raised at all, then why are they having themselves baptized for them?

30* Moreover, why are we endangering ourselves all the time?p

31Every day I face death; I swear it by the pride in you [brothers] that I have in Christ Jesus our Lord.q

32If at Ephesus I fought with beasts, so to speak, what benefit was it to me? If the dead are not raised:

“Let us eat and drink,

for tomorrow we die.”r

33Do not be led astray:

“Bad company corrupts good morals.”

34Become sober as you ought and stop sinning. For some have no knowledge of God; I say this to your shame.s

35*But someone may say, “How are the dead raised? With what kind of body will they come back?”

The Resurrection Body.

36* You fool! What you sow is not brought to life unless it dies.t

37And what you sow is not the body that is to be but a bare kernel of wheat, perhaps, or of some other kind;

38u but God gives it a body as he chooses, and to each of the seeds its own body.

39* Not all flesh is the same, but there is one kind for human beings, another kind of flesh for animals, another kind of flesh for birds, and another for fish.

40There are both heavenly bodies and earthly bodies, but the brightness of the heavenly is one kind and that of the earthly another.

41The brightness of the sun is one kind, the brightness of the moon another, and the brightness of the stars another. For star differs from star in brightness.

42* So also is the resurrection of the dead. It is sown corruptible; it is raised incorruptible.

43It is sown dishonorable; it is raised glorious. It is sown weak; it is raised powerful.v

44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual one.

45So, too, it is written, “The first man, Adam,* became a living being,” the last Adam a life-giving spirit.w

46But the spiritual was not first; rather the natural and then the spiritual.

47The first man was from the earth, earthly; the second man, from heaven.

48As was the earthly one, so also are the earthly, and as is the heavenly one, so also are the heavenly.

49Just as we have borne the image of the earthly one, we shall also bear the image* of the heavenly one.x

The Resurrection Event.

50* This I declare, brothers: flesh and blood cannot inherit the kingdom of God, nor does corruption* inherit incorruption.y

51* Behold, I tell you a mystery. We shall not all fall asleep, but we will all be changed,z

52in an instant, in the blink of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised incorruptible, and we shall be changed.a

53For that which is corruptible must clothe itself with incorruptibility, and that which is mortal must clothe itself with immortality.b

54* And when this which is corruptible clothes itself with incorruptibility and this which is mortal clothes itself with immortality, then the word that is written shall come about:c

“Death is swallowed up in victory.

55Where, O death, is your victory?

Where, O death, is your sting?”d

56The sting of death is sin,* and the power of sin is the law.e

57But thanks be to God who gives us the victory through our Lord Jesus Christ.f

58Therefore, my beloved brothers, be firm, steadfast, always fully devoted to the work of the Lord, knowing that in the Lord your labor is not in vain.


  1. Unless you die to self and repent of your sins, you will not be able to rise again to new life in Christ. I have come to believe that this habit should happen to me each day, as I begin the day with my morning offering to convert my life to love others as Christ loved us. Try it. That is taking up your cross daily, if anything is.
  2. Lent is a time to die to the influences of the corruption of the world. Taking up my cross means I must constantly fight against the world’s influence to water down the challenge of the resurrection each day.
  3. Lent is not just 40 days, nor even 40 years, but is a daily habit of consciously taking up the burdens of my whole life as I meet the challenges of the day. I am the cross I must take up. Believe me, that is heavy.
  4. Don’t worry about what you are to eat, or drink, and what clothes to wear. Seek first the kingdom of heaven and all else will be given to you beside. For me, doing it daily is frustrating. I want to have in me the mind of Christ Jesus (Philippians 2:5) but my worldly self says that all of this god stuff is for fools. Actually, it is for fools, fools for Christ’s sake.


%d bloggers like this: