How does God speak with us? In the Old Testament, the Prophets gave us insights into what God wants of us. In the New Testament, Jesus gives us how to love others by doing what he does for us. The Holy Spirit speaks directly to and through the Apostles. And finally, he speaks through each one of us. But there is a problem. How do you know it is the Holy Spirit speaking and not Satan putting thoughts in your mind. The answer for me comes in the form of using three filters or measures of whatever I say to ensure I am not speaking for God when all I am doing is trying to listen to God as He communicates through contemplative prayer and practices.
FIRST: Any communication from the Holy Spirit through Christ in any Lay Cistercian practices (Lectio Divina, Reading Scriptures, Liturgy of the Hours, Eucharist, Forgiveness, and Mercy) must be consistent with Sacred Scripture. Remember the reason for Scripture at all? John 20:30-31. Scripture, according to Brother Michael, O.C.S.O., our Lay Cistercian instructor, gave us a retreat and said that Scriptures are the love letters God had different people write down for us so that we might follow God’s will and not our own. God knows all too well that humans live in a condition of Original Sin, the effects of the sin of Adam and Eve. He does not leave us orphans, floundering on a sea of relativistic opinions about who God is.
SECONDLY: Anytime God speaks to me, I must look to my spiritual heritage, won at the price of the blood of martyrs and those who live their lives with Christ as their center, to be consistent with the three Creeds of our Faith: the Apostles’ Creed, the Nicene Creed, the Athanasian Creed. https://www.newadvent.org/cathen/04478a.htm; https://www.newadvent.org/fathers/2711.htm
IN THE THIRD PLACE: God speaks through the Church Universal. As an individual, I can receive inspiration and grace through the Holy Spirit but it must be consistent with the traditions and heritage that come down through each age. The Church is the fiery crucible in which extraneous practices and theories must withstand the heat of the way, the truth, and the life. The Ecumenical Councils are examples of how Faith flows down to us (not the other way around).
My personal thoughts are purified by running the gauntlet of time and heritage.
God speaks to us in many ways, on tablets of stone, in the burning bush, in dreams, in the writings of the Prophets and New Testament authors, and through those who wear the Shoes of the Fisherman. Ultimately, Christ is the beginning and the end (Alpha and Omega), the one measure that all measures must agree, the one principle from which everything flows, the one center that is folly to the Gentiles and a stumbling block to the Jews.
In Baptism, I was given adoption as a son of the Father, a gift undeserving of me but won at the price of Christ’s supreme act of love by dying and rising from the dead. The Holy Spirit does speak through and to me, but, lest I become swollen by the false thinking that I represent the Church Universal in my thoughts, I must constantly remind myself that I must “have in me the mind of Christ Jesus”. (Philippians 2:5) I am a member of the living Body of Christ, but I am not the whole Body.
Does God speak just to those who are Catholic? How about the Holy Spirit? If you think so, then you and Adam have something in common, pride. I don’t worry who the Spirit speaks to, I only worry that I might be open to what the Holy Spirit is telling me and through others.