A Lay Cistercian Looks at Spiritual Reality
This is the second in a series on Techniques I use to be present to Jesus when I am in the presence of Christ in the upper room of my inner self. These ideas are mine, supported by Grok.
II. DUAL CITIZENSHIP: TWO WAYS TO LOOK AT REALITY
THE WORLD –
THE KINGDOM OF HEAVEN – JESUS GIVES US GIFTS TO HELP US WALK OUR UNIQUE PATH.
III. HOW TO ACCESS THE PLACE WHERE NO ONE WANTS TO LOOK?
Matthew 6:5.
Use what is human to see what is. Use what is from Jesus to see how to see what is, is at the deepest level of humanity.
Contemplation is the highest form of Lectio Divina. It comes only after preparation of the mind and heart to strip away human needs, to willingly enter that place in the upper room of your inner self, and to wait for instructions in the presence of Christ. Unlike going fishing, you may not know if you will catch anything, but just being in the presence of Christ means you made a conscious choice to be with Jesus.
Use the human mind to see a deeper reality (All the Sciences, Philosophy, Religion, Literature) and discover meaning and truth.
Use the human mind and freedom to choose God as your Center. This is the process of moving from self to God, of dying to self to rise again with Christ, of denying yourself, taking up your cross, and following Christ. This is achieved with contemplative spirituality, particularly using Cistercian practices and charisms, as I know them.
To access that place where no one wants to look, the upper room of our inner selves where we meet Christ not as He is but as we are now, then, in silence and solitude, wait for what He chooses to share with me. Full circle means I must listen “with the ear of the heart,” and Do What He Tells Me. I am the tabernacle where the real presence of Christ resides, and as keeper of the keys, I receive as new wine each day what is kept and guarded from the corruption of matter. No free rides. Taking up the cross of Christ as my own means I must actively make all things new each day, by creating new wineskins to hold the new wine Christ shares with me, His Body and Blood.
Only I can open that upper room to someone. I can put evil thoughts or behaviors there which I covet and maintain, or I must daily clean house and first brush away extraneous human characteristics and needs to empty myself to receive rather than to dictate to Jesus my needs. I want to listen to what Jesus says I need, but to do that I must over and over (conversio morae) deny my humanity only to realize that, with Christ, I have entered a level of humanity intended by my human nature all along. This deepest part of my evolution is only entered with the help of divine energy, as mediated through, with, and in Jesus Christ, Son of God, Savior.
The Catholic Church is the living presence through the Body of Christ, helping me sustain the umbilical of energy from Jesus to right now in the Eucharist and Making All Things New, while tied to this moral body.
I must struggle to be a Catholic (getting my hands dirty in fighting daily to keep Jesus my focus). I must pray unceasingly (not saying the Rosary every minute of the day, praying, good as that might be), but rather to be aware that I am aware of being an adopted son (daughter) of the Father, and heir to the kingdom (both while I live and in the life to come).
When you build your own Catholic Church, which you do using Christ as the cornerstone and the traditions handed down through each of the centuries, with the Shoes of the Fisherman as our spiritual guide, I have found that I must try the techniques that work based on the practices and charisms of the Cistercian Way infused with the sacred traditions handed down from the Apostles.
My Catholic Church is “doing” what Jesus tells me from my being in His presence. If you don’t have this interaction, receiving the Eucharist becomes just a way to remember what Jesus said and did (not to discount that), but not the same Jesus that sits at the right hand of the Father and that same Jesus in the tabernacle of my inner self.
What I have learned by “Having me in the mind of Christ Jesus,” and discovered about Loving others as Christ loves me, plus by being a servant to all others I meet to share the unfathomable joy that comes from being in the presence of others, is my Heaven on earth and the treasures that I take to Heaven after death with me to decorate the mansion the Father has waiting for me.
For all the anawin, myself included, this level of intimacy happens within me, based on how I use the Catholic Church as the “Abbot’s Table,” taking what I need that Christ offers rather than demanding Christ give me what I want. All you or I have to do is ask, and we will receive; knock, and Christ will open it; and seek Jesus each day in whatever form it unfolds, to the glory of God the Father, with the Son, and with the energy of the Holy Spirit, now and forever. The God who is, who was, and who is to come at the end of the ages. Amen and Amen (Cistercian doxology)
Copyright 2026, Michael F. Conrad, Ed, D. The Center for Contemplative Practice. All Rights Reserved.
Six Core Websites Every Catholic Should Memorize and Use Frequently: www.wordonfire.org; www.scotthahn.com; www.usccb.org; www.newadvent.org; https://thecenterforcontemplativepractice.org/; www.vatican.va
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