DON’T FORGET TO USE YOUR GUARDIAN ANGEL TO KEEP AWAY THE EVIL ONE

In Catholicism, we use the presence of angels to help us battle the forces of evil. One idea about angels is, that if you don’t think you have one, you probably are not using the gifts that Christ gave us to help us move from our false selves to our true selves (capacitas dei).

Personally, I have been dedicated to the protection of St. Michael at my Baptism, on September 28, 1940. Although I have not been as conscious of angels in my lifetime, more like drifting in and out of awareness, my current Lay Cistercian involvement has brought the notion of divine messengers to the forefront of my deliberate consciousness. I pray the prayer of St. Michael daily, along with asking Jesus to have mercy on me, the Blessed Mother to intercede for me with her Son, and St. Joseph to give me patience and be with me at the time of my Passover.

Here is a section about angels from a core resource. http://www.scborromeo.org/ccc/ccc_toc.htm This document is the Catechism of the Catholic Church, a fantastic collection of our Faith heritage and, for me, a great source of spiritual reading, to complement Sacred Scriptures.

I. THE ANGELS

The existence of angels – a truth of faith

328 The existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls “angels” is a truth of faith. The witness of Scripture is as clear as the unanimity of Tradition.

Who are they?

329 St. Augustine says: “‘Angel’ is the name of their office, not of their nature. If you seek the name of their nature, it is ‘spirit’; if you seek the name of their office, it is ‘angel’: from what they are, ‘spirit’, from what they do, ‘angel.'”¹⁸⁸ With their whole beings the angels are servants and messengers of God. Because they “always behold the face of my Father who is in heaven” they are the “mighty ones who do his word, hearkening to the voice of his word”.¹⁸⁹

330 As purely spiritual creatures angels have intelligence and will: they are personal and immortal creatures, surpassing in perfection all visible creatures, as the splendor of their glory bears witness.¹⁹⁰

Christ “with all his angels”

331 Christ is the center of the angelic world. They are his angels: “When the Son of man comes in his glory, and all the angels with him. . “¹⁹¹ They belong to him because they were created through and for him: “for in him all things were created in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities – all things were created through him and for him.”¹⁹² They belong to him still more because he has made them messengers of his saving plan: “Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?”¹⁹³

332 Angels have been present since creation and throughout the history of salvation, announcing this salvation from afar or near and serving the accomplishment of the divine plan: they closed the earthly paradise; protected Lot; saved Hagar and her child; stayed Abraham’s hand; communicated the law by their ministry; led the People of God; announced births and callings; and assisted the prophets, just to cite a few examples.¹⁹⁴ Finally, the angel Gabriel announced the birth of the Precursor and that of Jesus himself.¹⁹⁵

333 From the Incarnation to the Ascension, the life of the Word incarnate is surrounded by the adoration and service of angels. When God “brings the firstborn into the world, he says: ‘Let all God’s angels worship him.'”¹⁹⁶ Their song of praise at the birth of Christ has not ceased resounding in the Church’s praise: “Glory to God in the highest!”¹⁹⁷ They protect Jesus in his infancy, serve him in the desert, strengthen him in his agony in the garden, when he could have been saved by them from the hands of his enemies as Israel had been.¹⁹⁸ Again, it is the angels who “evangelize” by proclaiming the Good News of Christ’s Incarnation and Resurrection.¹⁹⁹ They will be present at Christ’s return, which they will announce, to serve at his judgment.²⁰⁰

The angels in the life of the Church

334 In the meantime, the whole life of the Church benefits from the mysterious and powerful help of angels.²⁰¹

335 In her liturgy, the Church joins with the angels to adore the thrice-holy God. She invokes their assistance (in the funeral liturgy’s In Paradisum deducant te angeli. . .[“May the angels lead you into Paradise. . .”]). Moreover, in the “Cherubic Hymn” of the Byzantine Liturgy, she celebrates the memory of certain angels more particularly (St. Michael, St. Gabriel, St. Raphael, and the guardian angels).

336 From its beginning until death, human life is surrounded by their watchful care and intercession.²⁰² “Beside each believer stands an angel as protector and shepherd leading him to life.”²⁰³ Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God.

http://www.scborromeo.org/ccc/p1s2c1p5.htm#I

For an additional resource, I use www.ecatholic2000.com and look up the reference of “Angel” in the Catholic Encyclopedia.

For Faith to be activated, it must be consciously and willfully selected as being true.

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