A Lay Cistercian Looks at Spiritual Reality
The problem for many of us Catholics who just take their faith for granted without the slightest thought that it is a daily struggle to convert each day with the energy of Christ into what answers the call of the human heart for completion of the circle that the eyes see but is accessed only with Christ. We Catholics, and here I can only hold up my hand as the only one I know, think we can get on the conveyor belt of daily living and just do “what comes naturally,” be that sin or grace. Catholicism is the cross for a reason, and not a Sado-Machocitic one. It means all of us must work for our salvation as though everything depends on Christ but it takes a martyrdom of daily living to be aware enough to keep that Christ as the very Center or top of the mountain. I do this by being aware that I am aware that Jesus is the Christ Principle and I live in two realities (the world and the spirit). It is easy to exist in the world, but the spirit takes intentionality and the inconvenience of getting my hands dirty to sustain that adoption through every aspect of my humanity. The gifts that come from my being in the presence of Christ and just sitting there waiting for Jesus in the upper room of my inner self come only when I abandon that false self to “Have in me the mind of Christ Jesus.” (Phil. 2:5) Grok and I have collaborated on what follows. It is entirely my ideas but spruced up by AI using my thoughts.
“The gifts of the Holy Spirit—wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord—are supernatural helps given at Baptism and strengthened in Confirmation. They make Catholic moms and dads more responsive to the Holy Spirit so they can better guide their children through life’s challenges while faithfully handing on the Catholic faith.These gifts help parents weather the “storms” their children face—such as cultural pressures, doubts, peer influence, moral confusion, or personal trials—without forcing belief. Catholic teaching strongly affirms that parents have the primary right and duty to raise their children in the faith, while fully respecting each child’s freedom of conscience and reason. The role of moms and dads is to witness, teach, and pray, but the final choice to embrace truth belongs freely to each child as their reason matures. Here is how each gift specifically supports Catholic parents in this delicate mission inside the “Faith Home” (the domestic church), where the heritage from Christ through the Apostles is lived out daily:
When Catholic parents regularly pray for these gifts, receive the sacraments frequently, read Scripture, and strive to live virtuously, the Holy Spirit works powerfully through them. In the Faith Home, this appears as families praying together, discussing faith openly, celebrating the Church’s seasons (Advent, Lent, feasts), serving others, and turning to the sacraments during trials—all while modeling deep respect for each child’s conscience.The greatest witness is the parents’ own holiness and reliance on the Holy Spirit. By living the gifts visibly, moms and dads show their children a faith that can withstand any storm. They fulfill their God-given duty to pass on the truth that comes from Christ through the Apostles, while protecting each child’s freedom to choose what their reason recognizes as true.A simple daily prayer many Catholic parents use is:
“Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created, and you shall renew the face of the earth.”
Through these gifts, Catholic moms and dads become effective partners with God’s grace—guiding without dominating, teaching without manipulating, and witnessing without coercing—so their children can freely discover and embrace the Catholic faith as their own.
Often, moms and dads don’t know how to approach the topic of the Seven Deadly Sins for Catholics to avoid, choosing the path of easiest resistance (not bring it up). Add a whole chapter to the above entitled Advanced Defense Against the Dark Side of Humanity ” (or a better title) for children (from 16 to 20).
Thoughts
Advanced Defense Against the Seven Deadly Sins: Equipping Teens Ages 16–20 in the Faith Home.
Many Catholic moms and dads instinctively shy away from openly discussing the Seven Deadly Sins (also called the capital vices). The topic feels heavy, outdated, or likely to spark arguments with older teens who are asserting independence. The path of least resistance—simply not bringing it up—seems easier in the moment. Yet the Church, following Christ and the Apostles, has always named these root tendencies of fallen human nature so that believers can recognize, resist, and overcome them through grace. For teens aged 16–20, who are making more adult choices about relationships, technology, career, identity, and moral issues, this is precisely the moment when parents are called to move from basic formation to advanced defense.The Seven Deadly Sins are not just “bad habits” but deep-seated inclinations that, left unchecked, distort reason, wound freedom, and pull the heart away from God and others:
The gifts of the Holy Spirit are the perfect supernatural toolkit for parents to address these realities honestly and effectively with their older teens—without coercion and while still protecting each young person’s right to choose what their maturing reason tells them is true. Here is how the same seven gifts become “advanced spiritual armor” in the Faith Home:
In practice, this “advanced defense” chapter in the Faith Home might look like a monthly family “Virtue Night” for the older teens: a short Scripture reading on one vice/virtue, honest conversation, prayer for the specific gift of the Holy Spirit needed that month, and a practical challenge (e.g., a week of fasting from screens to fight sloth). Parents continue to model the sacraments, especially Confession and Eucharist, as the ordinary weapons against these sins. They never demand blind obedience; they invite reasoned conviction.By relying on the gifts of the Holy Spirit, Catholic moms and dads move beyond the easy silence and become confident guides who hand on the full apostolic faith—light and shadow, mercy and truth. Their 16–20-year-olds receive not only protection but empowerment: the tools to recognize the dark side of humanity in themselves and the grace to choose the light of Christ freely, for life.When Catholic parents regularly pray for these gifts, receive the sacraments frequently, read Scripture, and strive to live virtuously, the Holy Spirit works powerfully through them. In the Faith Home, this appears as families praying together, discussing faith openly, celebrating the Church’s seasons (Advent, Lent, feasts), serving others, and turning to the sacraments during trials—all while modeling deep respect for each child’s conscience.
The greatest witness is the parents’ own holiness and reliance on the Holy Spirit. By living the gifts visibly, moms and dads show their children a faith that can withstand any storm. They fulfill their God-given duty to pass on the truth that comes from Christ through the Apostles, while protecting each child’s freedom to choose what their reason recognizes as true.
A simple daily prayer many Catholic parents use is:
“Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created, and you shall renew the face of the earth.”
Through these gifts, Catholic moms and dads become effective partners with God’s grace—guiding without dominating, teaching without manipulating, and witnessing without coercing—so their children can freely discover and embrace the Catholic faith as their own.”
When you have read this piece, hopefully listening to it together, take five minutes to sit in silence next to Christ and wait. Then, do what He tells each of you to do.
Copyright 2026. Michael F. Conrad, Ed.D. The Center for Contemplative Practice. All Rights Reserved.
Six Core Websites Every Catholic Should Memorize and Use Frequently: www.wordonfire.org; www.scotthahn.com; www.usccb.org; www.newadvent.org; https://thecenterforcontemplativepractice.org/; www.vatican.va